The Ain Samiya cup, a three‑inch silver goblet recovered from a Judean Hill tomb in 1970 and dated to the Intermediate Bronze Age (c. 2650–1950 BC), may preserve one of the oldest artistic representations of the universe's origin. A new study argues the engravings depict a shift from fused pre‑creation chaos to an ordered cosmos — not a violent mythic battle — and links some motifs to a long‑lived "Celestial Boat" tradition. In its funerary context the imagery may symbolize the sun's birth and the rebirth of the deceased's soul.
4,300‑Year‑Old Silver Goblet May Depict Earliest Artistic 'Origin of the Universe,' Study Suggests
The Ain Samiya cup, a three‑inch silver goblet recovered from a Judean Hill tomb in 1970 and dated to the Intermediate Bronze Age (c. 2650–1950 BC), may preserve one of the oldest artistic representations of the universe's origin. A new study argues the engravings depict a shift from fused pre‑creation chaos to an ordered cosmos — not a violent mythic battle — and links some motifs to a long‑lived "Celestial Boat" tradition. In its funerary context the imagery may symbolize the sun's birth and the rebirth of the deceased's soul.

Ancient Ain Samiya cup reinterpreted as a creation-scene
Summary: A three‑inch silver goblet recovered from a burial on the Judean Hill in 1970 — known as the Ain Samiya cup — has been reexamined by researchers who propose it may show an early artistic representation of the universe's transition from pre‑creation chaos into ordered cosmos.
Discovery and dating
The Ain Samiya cup was discovered in a tomb near the Palestinian village of Ain Samiya in the West Bank and is conventionally dated to the Intermediate Bronze Age (c. 2650–1950 BC). Stylistic analysis and metal sourcing suggest the cup was likely produced in southern Mesopotamia roughly 4,300 years ago, with silver possibly originating in regions of modern Syria or Iraq.
What the cup shows
The tiny silver goblet is incised with complex imagery: a hybrid human‑animal figure clutching plant motifs and a celestial emblem, multiple serpents and astral signs, and an enigmatic element described by the authors as a "boat of light." The combination of motifs has invited a range of interpretations over decades.
Previous readings
Earlier scholars suggested the contrasting scenes depicted a chaotic world controlled by a serpent, and some linked the imagery to later Mesopotamian myths such as the Babylonian Enuma Elish — the epic in which the god Marduk confronts the chaos monster Tiamat.
New interpretation
A recent article in the Journal of the Ancient Near Eastern Society argues the goblet predates the Enuma Elish by more than a millennium and should be read as an earlier creation motif. The authors propose the scenes portray a world in which "heaven and earth, animals, and plants were fused together so that they could not develop their potential," and depict a transition from a fused chaos to an ordered cosmos protected by divine figures.
"The Ain Samiya goblet does not depict scenes from the Enuma Elish ... it is notably devoid of violent imagery," the study notes, suggesting the imagery emphasizes renewal — the birth or rising of a sun deity that dispels chaos.
Comparative motifs and funerary context
The researchers highlight parallels with a long‑lived "Celestial Boat" motif, including very ancient pottery from Göbekli Tepe (c. 11,500 years ago), and suggest the goblet fuses traditions from across the ancient Near East rather than copying a single later myth. In its funerary setting, the imagery may have functioned as a symbolic guide for the deceased, representing solar birth and the soul's rebirth.
Scholarly caution
The new reading remains a scholarly interpretation rather than a proven fact. Iconographic analysis is inherently interpretive and dependent on comparative evidence; further study and broader peer review will be important to test the proposal and refine our understanding of the cup's meaning and origins.
Source: Journal of the Ancient Near Eastern Society; object discovered 1970, Ain Samiya tomb, Judean Hill.
